In Sunday services, it can be easy to assume everyone is on board with the Bible, with God, with the music, with their faith — but even the most smiley, firm-handshaking, eloquently-praying, every-Sunday churchgoer could be drowning in a sea of doubt and questions. All the assumptions are only making it worse.
We often design our sermons and services with the faithful believer in mind. “Have you shared Jesus with anyone this week? Have you kept accountability? Have you confessed your sin and asked for forgiveness? Are you serving genuinely with your whole heart?”
These are important things: but the uninitiated won’t really care about them. I’m talking about that guy in the back row with arms crossed and foot tapping. That single mother with four kids who doesn’t think God sees her. The high schooler who’s ready to cut until it’s over. They’re unconcerned with Christian technique and instead: waiting to hear about a Savior.
While some of us are “convicted” by these terms, others will have no context for them and will only feel more distance. Some are just barely hanging on to believe God is real at all, and others still are resistant to anything remotely religious. And we forget about them.
I think knowing the vocabulary is even a disadvantage: because we get jaded to the same verbiage every Sunday. We can get self-righteous with all the insider buzz words because we check that list like a pro — but we can hardly admit we feel further from God every week.
I hope our churches are designed for both the strong and the weak, for the faithful and the curious, for the prodigal and the wanderer, for the robust and the rebel. I hope we use a language that invites everyone without compromising doctrine. I hope we define our terms like sin and wrath and Spirit every single Sunday, because even the veterans need a light on their basement of faith.
We could meet each other at ground level with the grace that Jesus offers. This is a harder way, with no lazy shortcuts and shorthand, but with gritty raw honesty: the same that Jesus had. To desperately strive for the ideal every week will only remind us how much we’ve failed, but to remind each other of Christ tells us there’s a hope beyond our striving.
It’s only Jesus who meets us exactly where we are. He assumes you don’t have it all together: and he offers grace for that very reason. The church is called to do likewise, as a safe haven for saints and a hospital for sinners. I pray we make room for both,